{"version":"1.0","provider_name":"instituto cpfl play","provider_url":"https:\/\/institutocpfl.org.br\/play","title":"Afinal de contas, o que \u00e9 o \u00f3dio? - instituto cpfl play","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"fLacl6MAGa\"><a href=\"https:\/\/institutocpfl.org.br\/play\/afinal-de-contas-o-que-e-o-odio\/\">Afinal de contas, o que \u00e9 o \u00f3dio?<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/institutocpfl.org.br\/play\/afinal-de-contas-o-que-e-o-odio\/embed\/#?secret=fLacl6MAGa\" width=\"600\" height=\"338\" title=\"&#8220;Afinal de contas, o que \u00e9 o \u00f3dio?&#8221; &#8212; instituto cpfl play\" data-secret=\"fLacl6MAGa\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/*! This file is auto-generated *\/\n!function(c,d){\"use strict\";var e=!1,o=!1;if(d.querySelector)if(c.addEventListener)e=!0;if(c.wp=c.wp||{},c.wp.receiveEmbedMessage);else if(c.wp.receiveEmbedMessage=function(e){var t=e.data;if(!t);else if(!(t.secret||t.message||t.value));else if(\/[^a-zA-Z0-9]\/.test(t.secret));else{for(var r,s,a,i=d.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),n=d.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),o=new RegExp(\"^https?:$\",\"i\"),l=0;l<n.length;l++)n[l].style.display=\"none\";for(l=0;l<i.length;l++)if(r=i[l],e.source!==r.contentWindow);else{if(r.removeAttribute(\"style\"),\"height\"===t.message){if(1e3<(s=parseInt(t.value,10)))s=1e3;else if(~~s<200)s=200;r.height=s}if(\"link\"===t.message)if(s=d.createElement(\"a\"),a=d.createElement(\"a\"),s.href=r.getAttribute(\"src\"),a.href=t.value,!o.test(a.protocol));else if(a.host===s.host)if(d.activeElement===r)c.top.location.href=t.value}}},e)c.addEventListener(\"message\",c.wp.receiveEmbedMessage,!1),d.addEventListener(\"DOMContentLoaded\",t,!1),c.addEventListener(\"load\",t,!1);function t(){if(o);else{o=!0;for(var e,t,r,s=-1!==navigator.appVersion.indexOf(\"MSIE 10\"),a=!!navigator.userAgent.match(\/Trident.*rv:11\\.\/),i=d.querySelectorAll(\"iframe.wp-embedded-content\"),n=0;n<i.length;n++){if(!(r=(t=i[n]).getAttribute(\"data-secret\")))r=Math.random().toString(36).substr(2,10),t.src+=\"#?secret=\"+r,t.setAttribute(\"data-secret\",r);if(s||a)(e=t.cloneNode(!0)).removeAttribute(\"security\"),t.parentNode.replaceChild(e,t);t.contentWindow.postMessage({message:\"ready\",secret:r},\"*\")}}}}(window,document);\n<\/script>\n","thumbnail_url":"https:\/\/institutocpfl.org.br\/play\/wp-content\/uploads\/2020\/06\/posttypevideop5689-youtube-thumbnail.jpg","thumbnail_width":640,"thumbnail_height":480,"description":"O \u00f3dio ao outro, despertado pelo medo do que pode haver por tr\u00e1s dele, sempre esteve presente na hist\u00f3ria da Europa. No entanto, as manifesta\u00e7\u00f5es desse \u00f3dio v\u00eam crescendo radicalmente, \u00e0 medida que se aprofunda a crise por qual passa o continente. Por isso, o historiador Dante Claramonte Gallian discute o que \u00e9 o \u00f3dio, [&hellip;]"}